Chapter 1 of “The Descendants of the Analects of the Book of Changes”
The eight trigrams form a series, and the elephant is within them. Therefore, the line is crucial. The combination of firmness and softness leads to transformation. What kind of words are given, and they move within it. Those who are reluctant to accept good or bad fortune are also those who are willing to move. Those who are firm and gentle are also those who establish their roots. Versatile and punctual. Those who are lucky or unlucky are also virtuous and victorious. The way of heaven and earth is also the way of chastity. The path of the sun and moon is also the path of chastity and brightness. In the movement of the world, Zhen Fu is one of them. Fu Qian, it truly shows that people are easy. Fu Kun, being decadent is a simple way to show others. Those who follow the line also follow it. Elephants are like this. The Yao symbol moves within, good and bad are seen outside, achievements are seen changing, and the sentiment of a sage is seen in words. The great virtue of heaven and earth is called birth, and the great treasure of sages is called position. Why defend oneself? Yue Ren. Why gather people? Yue Cai. The proper words for financial management prohibit the people from being unjust.

Chapter 2 of the Biographies of the Book of Changes
In ancient times, the king of the Bao sacrificial clan was the ruler of the world. When looking up, he observed the phenomena in the sky, when looking down, he observed the laws on the earth, the literature on birds and animals, and the suitability of the earth. He took the bodies close and the objects far away, and thus began to create the Eight Trigrams to communicate the virtues of the gods and the emotions of all things. To tie ropes and make a net for fishing, to use a tenant for fishing, and to cover the various leaves. The Baoxi clan did not exist, but the Shennong clan did it. Zhuo wood was used as Si, and kneading wood was used as Lei. The benefits of Lei were utilized to educate the world and cover all benefits. During the day, the market becomes the market, attracting people from all over the world, gathering goods from all over the world, trading and retreating, each getting their own way, and covering up all kinds of food. The Shennong clan did not exist, but the Huangdi, Yao, and Shun clans did it. Through this transformation, the people became tireless, and the gods transformed it, making it suitable for the people. Easy poverty leads to change, change leads to success, and success leads to longevity. It is because of the blessings of heaven that good fortune is not disadvantageous. The Yellow Emperor, Yao, and Shun hung their clothes and governed the world, covering all the heavens and earth. Ku wood is used as a boat, and Yan wood is used as a boat. The advantage of the boat and boat is to facilitate transportation, and to extend to benefit the world and cover the various rivers. Conquer oxen and horses, lead the weight to great heights, for the benefit of the world, and cover all the followers. To attack the enemy with a heavy door, waiting for the thugs to conquer all the provinces. Cutting wood is like a pestle, digging the ground is like a mortar. The benefits of using a mortar and pestle are shared by all people, covering all small obstacles. The string wood is an arc, and the Yan wood is a arrow. The advantage of the arc arrow is to dominate the world and cover the entire view. In ancient times, people lived in caves and wild places, but later sages used palaces, buildings above and below, to wait for wind and rain, and to cover the great buildings. In ancient times, burials were carried out with thick clothing and salary, while burials were carried out in the wilderness without sealing or trees. There were countless mourning periods, and later sages used coffins and coffins to cover various great sins. In ancient times, the rule was based on tying ropes, and later sages changed it to a written agreement. The rule was based on a hundred officials, and the rule was based on the observation of all the people. They covered and collected various treasures.
Chapter 3 of “The Descendants of the Analects of the Book of Changes”
It is the reason why the Book of Changes is like an elephant. Elephant also, like also. A person is also a material. Yao also represents the movement of the world. Good or bad luck is born, but regret is also stingy.
Chapter 4 of “The Descendants of the Analects of the Book of Changes”
What is the reason why Yang hexagrams are more Yin and Yin hexagrams are more Yang? The Yang hexagram is unique, while the Yin hexagram is even. What is his moral character? The way of a gentleman is to have one ruler and two people. Yin two rulers and one people, the way of petty people.

Chapter 5 of the Biographies of the Book of Changes
The Book of Changes says: “Chong, Chong, Chong, Chong, Chong, Chong, Chong, Chong, Chong, Chong, Chong.”. Confucius said: What are the thoughts and concerns of the world? The world returns together but has different paths, and is united but full of worries. What are the thoughts and concerns of the world? When the sun goes by, the moon comes; when the moon goes by, the sun comes; when the sun and the moon push each other, they shine brightly. Cold brings heat, and heat brings cold. Cold and heat push each other, forming a new year. Those who pass by will yield, while those who come will believe. Qu believes in each other and benefits life. The bowing of the worm seeks trust. The sting of dragons and snakes is for survival. The essence is so profound that it can be used effectively. Utilize tranquility to uphold virtue. After this, it may not be known. The poor god knows how to transform, and virtue thrives. The Book of Changes says: Trapped in a stone, trapped in a thorn or quinoa, entering his palace without seeing his wife, fierce. Confucius said, “If you are not trapped, why should you be trapped? Your name will be disgraced.”. If you rely on something else, your body will be in danger. If it is both humiliating and dangerous, and the deadline is approaching, can a wife see evil? The Book of Changes states: If a common falcon (sun) is shot above Gao Yong, there will be no harm in obtaining it. Confucius said: The falcon is a bird, the bow and arrow is a tool, the shot is a person. A gentleman hides his tools in his body, waiting for the moment to move. What are the disadvantages? Action without inclusion is achieved through output. A language device that moves. Confucius said: A petty person is not ashamed or benevolent, does not fear injustice, does not seek profit without persuasion, and does not punish without authority; A small punishment and a big warning are the blessings of this petty person. The Book of Changes states: To walk on a school and eliminate one’s toes is to be blameless. This is also known as. Good without accumulation is not enough to become famous; Evil does not accumulate, it is not enough to destroy oneself. A petty person regards small good as unprofitable, but not as good, and regards small evil as harmless, but not as good. Therefore, evil accumulates but cannot be concealed, and sin is great but cannot be solved. The Book of Changes says: He Xiao extinguishes his ears, it is fierce. Confucius said: Those who are in danger are those who secure their position; Those who perish, those who preserve them; Those who are in chaos have their own governance. Therefore, a gentleman is safe but does not forget danger, exists but does not forget death, governs but does not forget chaos; It is for the sake of personal safety that the country can be protected. The Book of Changes states: Its downfall is related to the Bao Sang. Confucius said: virtue is thin and one holds a high position; knowledge is small but one plans big; strength is small but one shoulders heavy responsibilities; it is rare to be inferior. The Book of Changes states: The tripod is broken with its feet, and it is covered with the official seal (su). Its shape is luxurious (wo), and it is fierce. Words are not enough to fulfill their duties. Confucius said, “Do you know how many gods there are?”? A gentleman who does not flatter when making friends with others and does not profane when making friends with others, knows almost everything? A few, the slightest movement, the foresight of good fortune. A gentleman acts according to what he sees, not until the end of the day. The Book of Changes says: Between stones, not all day long, virtuous and auspicious. Like a stone, why would you rather use it all day? I can definitely recognize it. A gentleman knows the subtle and the bright, knows the gentle and the strong, and hopes for thousands of people. Confucius said, “The son of the Yan family, was he almost illegitimate?”? There are unknowns to any wrongdoing. Knowing it, never repeating it. The Book of Changes says: Not far away, no regrets, good fortune. The rhythm of heaven and earth transforms everything into a mellow state. Men and women construct essence, and all things are transformed. The Book of Changes states: If three people walk together, one person will be harmed; If one person travels, they will have their friends. Speak in unison. Confucius said: A gentleman should rest his body before moving, change his mind before speaking, settle his relationship before seeking. The gentleman cultivates these three, so it is also comprehensive. If danger arises, the people will not cooperate; If one is afraid of language, then the people should not be afraid of it; If there is no communication, then the people will not cooperate. If there is no agreement, then the one who is injured will come to an end. The Book of Changes says: Do not benefit it, or strike it, and do not persist in one’s heart. Be fierce.
Chapter 6 of “The Descendants of the Analects of the Book of Changes”
Confucius said: Is the gate evil of the Book of Changes in the Qiankun world? Qian, yang, kun, yin. Yin and Yang combine virtue, while hardness and softness have a body, in order to embody the principles of heaven and earth, and to communicate the virtues of the gods. Its name is also diverse but not excessive. What is the evil meaning of its decline in terms of its category? Confucius said: In the Book of Changes, one should open up and observe it, while subtly elucidating it. One should open it up and use it as a name, discern things and speak correctly, and prepare one’s own words. Its name is also small, its classification is also large, its purpose is far, its words and phrases are in the middle, its affairs are subtle and hidden, because it is to assist the people and clarify the consequences of losses.

Chapter 7 of the Lower Biography of the Analects of the Book of Changes
Did the rise of the Book of Changes originate from medieval times? Do those who write the Book of Changes have any worries? It is the foundation of virtue to carry on one’s duties; Humility is the handle of virtue; Fu is the foundation of virtue; Heng is the solid foundation of virtue; Damage is the cultivation of virtue; Benefit is the abundance of virtue; Difficulty is the differentiation of virtue; Well, the land of virtue; Xun, the system of virtue. Walking, coming in harmony; Humility, respect and light; Fu, small and discerning in things; Constant, miscellaneous yet never tire; Loss is difficult first and then easy; Beneficial, abundant but not established; Difficulty, poverty and communication; Well, move to its place; Xun, known but hidden. To walk and act in harmony; Humility is used to regulate etiquette; To regain self-awareness; Always uphold one virtue; To cause harm from afar; Benefit by promoting benefits; Trapped with few grievances; Well to distinguish meaning; Xun exercises his rights.
Chapter 8 of the Biography of the Analects of the Book of Changes
The Book of Changes, as a book, cannot be far away; For the sake of the Tao, I have repeatedly moved. Change is not constant, the flow is six emptiness, the upper and lower are impermanent, and hardness and softness are intertwined. It is not necessary to be a classic, only suitable for change. Its entry and exit are measured, its external and internal aspects make one aware of fear, and it is also aware of worries and reasons. Without a teacher’s protection, it is like facing parents. At the beginning, he expressed his words, but at the same time, he explained his methods, which were both classic and conventional. Gou is not his person, the way is not empty.
Chapter 9 of the Biographies of the Book of Changes
The Book of Changes is a book that starts from the beginning and ends with quality. The six lines are intertwined, only the things at that time are also diverse. It is difficult to know at the beginning, but easy to know at the top. At the beginning, the words were drafted, and at the end, they were completed. If a person writes about virtues and distinguishes right from wrong, then the lines are not prepared. Hey! The auspiciousness and inauspiciousness of survival and death are also known. If a wise person observes their words, they will think half of them. Two and four are of the same merit but different in nature. Their virtues are different, with two receiving more praise and four fearing more. They are also close. Soft is the way, and those who are far from good should not be held accountable, and their use of softness should also be moderate. Three and five, equal achievements but different, three are more ferocious, five are more meritorious, and so on. Its softness and danger, its strength surpasses evil?
Chapter 10 of the Biography of the Analects of the Book of Changes
The Book of Changes is a book that is widely understood and prepared, with the principles of heaven, humanity, and earth. Combining three talents with two, therefore six; The six are not it, the way of the three talents is also. The Tao undergoes changes, hence it is called Yao; Yao has the same meaning, hence it is called object; Things are mixed, hence it is called literature; Inappropriate writing leads to good or bad luck.
Chapter 11 of the Biographies of the Book of Changes
Is the rise of the Book of Changes the end of the Yin Dynasty and the prosperity of the Zhou Dynasty? Is the matter between King Wen and Zhou evil? Therefore, his words are in danger. Danger leads to peace, change leads to inclination, the path is great, and all things are not wasted. The way of the Book of Changes is to be fearless from the beginning, without any blame.
Chapter 12 of the Biography of the Analects of the Book of Changes
Fu Qian is the most healthy person in the world, and moral conduct is always easy to understand risks. Fu Kun is the most obedient in the world, and moral conduct is always simple to know obstacles. Those who can speak of various hearts, study the thoughts of feudal lords, determine the auspiciousness and inauspiciousness of the world, and become the masters of the world. Therefore, it transforms into clouds, auspicious things have good luck, like things knowing tools, occupying things knowing coming. Heaven and earth establish positions, saints become capable, people plan for ghosts, and the people are capable. The Eight Trigrams tell through images, and the Yao (tuan) expresses through emotions. They are a mixture of strength and softness, and good and bad are visible! Change for the benefit of words, good or bad luck for the sake of emotions. Therefore, love and evil attack each other, and good and bad come into being; Choosing distance and distance leads to regret and reluctance, while feeling false leads to gain. The emotions in the Book of Changes are fierce if they are close but not mutually obtained; Or harm it, regret and be stingy. Those who betray will be ashamed of their words, while those who doubt the center will be ashamed of their words. The words of auspicious people are few, the words of irritable people are many, and the words of those who falsely accuse good people are wandering. Those who lose their guard will resign.
Chapter 1 of “The Book of Changes”
The work of the sage of the past, the Book of Changes, was praised by the gods and gave birth to it. Standing tall in two places and counting, observing changes in yin and yang and establishing hexagrams; Play to the strength and softness, and create lines; Harmony with morality and reason with righteousness; To the point of exhaustion and exhaustion.
Chapter 2 of the Shuogua Biography of the Book of Changes
The work of the sage of the past, Yi Yi, will adhere to the principle of following one’s life. The way to establish heaven is called yin and yang; The way of standing on the ground is to be gentle and firm; The way to establish oneself is called benevolence and righteousness. Combining three talents and two, the hexagram is formed from the six paintings in the Book of Changes. The division of yin and yang, and the use of softness and hardness in dieing, hence the six parts of the Book of Changes form a chapter.
Chapter 3 of “The Book of Changes”
The positioning of heaven and earth, the ventilation of mountains and rivers, the thinness of thunder and wind, the absence of fire and water, the misalignment of the Eight Trigrams, the direction of the numbers being in order, and the direction of the knowing being in opposition; Therefore, the reverse number in the Book of Changes is also true.
Chapter 4 of “The Analects of the hexagrams” in the Book of Changes
Thunder can move it, wind can disperse it, rain can moisten it, sun can nourish it, Gen can stop it, Dui can say it, Qian can disperse it, Kun can hide it.
Chapter 5 of the Shuogua Biography of the Book of Changes
The emperor was shocked, Qi Huxun, met Hu Li, and served Hu Kun. He spoke of Yu Dui, fought against Qian, worked hard, and became Yan Hugen. All things come from shocks, shocks, even in the east. Qi Hu Xun, Xun, Southeast also, Qi Ye, speaks of the purity and uniformity of all things. Li Ye, Ming Ye, all things see each other, the hexagram of the south is also, the sage listens to the world from the south, governs towards Ming, and covers all of this. Kun also refers to the earth, and all things are nurtured, so it is said that all things contribute to Kun. Dui, the beginning of autumn, is the saying of all things, hence it is called Shuo Yan Hu Dui. Zhan Hu Qian, Qian, the hexagram of the northwest also states that yin and yang are relatively thin. Kan is the water, the hexagram of the north, the hexagram of labor, and the destination of all things. Therefore, it is called Laohu Kan. Gen, the hexagram of Northeast China, is the beginning and end of all things, hence it is called Chengyan Hu Gen.
Chapter 6 of the Shuogua Biography of the Book of Changes
God is the one who speaks of all things. Those who move all things are not sick like thunder; All things in the radius (nao) are not diseased by the wind; Those who dry all things should not be bothered by fire; Those who speak of all things, do not speak of Hu Ze; Those who nourish all things should not moisten water; The end of all things, the beginning of all things, do not overpower the roots. Therefore, water and fire catch each other, thunder and wind do not contradict each other, mountains and rivers breathe air, and then they can change, becoming everything.
Chapter 7 of the Shuogua Biography of the Book of Changes
Qian, Jian also; Kun, Shunya; Shake, move; Xun, enter also; Kan, sink also; Li, Li also; Gen, Zhi Ye; Dui, it’s easy to say.
Chapter 8 of the Shuogua Biography of the Book of Changes
Qian is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a rag (shi), Li is a pheasant (zhi), Gen is a dog, mixed with sheep.
Chapter 9 of the Shuogua Biography of the Book of Changes
Qian is the head, Kun is the abdomen, Zhen is the foot, Xun is the thigh, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth.
Chapter 10 of the Shuogua Biography of the Book of Changes
Qiantianye, hence called Hufu, Kun, and Diye, hence called Humu; He is known as the eldest son because he was born with a single shock; Xun obtained a daughter through a search, hence she is called the eldest daughter; Kan Zai Suo obtained a man, so he is called a middle man; Leaving and seeking again to obtain a woman, therefore it is called a middle woman; Gen San Suo obtained a man, so he is called a young man; She obtained a girl by exchanging three strands, hence she is called a young girl.
Chapter 11 of the Shuogua Biography of the Book of Changes
Qian is heaven, yuan, ruler, father, jade, gold, cold, ice, great red, good horse, barren horse, refuting horse, and woody fruit. Kun is the earth, the mother, the cloth, the cauldron, the stingy, the even, the son of a cow, the great public, the literary, the public, the handle, and its presence on the earth is also black. Earthquakes are thunder, dragon, Xuanhuang, Fu, Datu, eldest son, resolute and restless, Lang bamboo, Huan reed. In terms of horses, it is known for its good singing, as well as for its feet, as well as for its feet, as well as for its legs. It is counterproductive to crops. It is considered healthy and fresh as a fan. Xun is wood, wind, eldest daughter, straight rope, worker, white, long, tall, advancing and retreating, fruitless, and smelly. In terms of human beings, it is rare to have a hair, it is a broad catfish (sang), it has many white eyes, and it is three times that of Jinli City. It is ultimately a restless hexagram. Kan is water, it is a ditch, it is hidden, it is a straightening wheel, it is a bow wheel. For people, it is for adding worry, for heart disease, for ear pain, for blood hexagram, and for redness. In terms of horses, it is a beautiful spine, an urgent heart, a lower head, a thin hoof, and a drag. It is also a common misconception in public opinion. For communication, for the moon, for theft. In wood, it is firm and multi hearted. Li is fire, sun, electricity, middle female, armor, and spear. It is also known as the big belly and the dry hexagram in human beings. For turtles, for crabs, for Luo, for clams, for turtles. In wood, it belongs to the family. Gen is a mountain, a path, a small stone, a gate, a fruit tree, a temple, a finger, a dog, a mouse, and belongs to the genus of Qianbi. In wood, it is sturdy and multi jointed. To exchange for Ze, to be a girl, to be a witch, to be a tongue, to be destroyed, to be attached to the decision. On the ground, it is a hard brine. For a concubine, for a sheep.
The Prelude to the hexagrams of the Book of Changes
There is heaven and earth, and then all things come into being. Between heaven and earth, only all things exist, so it is called “Tun”; Tun is the source of abundance, and Tun is the origin of things. The birth of things will inevitably be shrouded in mystery, so it is accepted as the “Meng”; Mengzhe, Mengye, the immaturity of things. Childishness cannot be neglected, therefore it is accepted as a necessity; If needed, the way to eat is also important. There must be a lawsuit over food, so I accept it as “Litigation”. Litigation will inevitably lead to many uprisings, so I accept it as the “Teacher”; Teachers, everyone. Everyone must have a comparison, so accept it as “Comparison”; Comparator, comparison also. There must be some livestock, so it is called “Little Livestock”. Animals and animals are then given etiquette, so they are given the name “Lu”. After walking calmly, I received it as “Tai”; Taizhe, Tongye. Things cannot always be connected, so it is accepted as “no (pi)”. Things cannot be completely rejected, so it is accepted as “Tongren”. When one is with others, things will return, so it is called the Great Being. There are great things that cannot be profitable, so I accept them as “Qian”. There is great humility and humility, so it is accepted as “Yu”. Yu must have Sui, so he received it as Sui. Those who follow others with joy must have something to do, so they receive it in the form of Gu (Gu); Gu Zhe is also a matter. There is something that can be great later, so it is referred to as “Lin”; Linzhe, Daye. The object is large and then observable, so it is referred to as “Guan”. Observing and then combining, hence receiving it as “Eating and Eating”; Those who are addicted to drugs are also satisfied. Things cannot be combined, so it is accepted as “Ben (bi)”; Ben is also a decoration. To adorn and then prosper is to be done, so I received it as “Peel”; The peeler, the peeler. Things cannot be completely stripped, and when they are poor, they turn upside down. Therefore, they are accepted as “Fu”. If it were to be restored, it would not be foolish. Therefore, it is accepted as “Wuwei”. There is no recklessness, so it is called “Da Nu”. Animals can then be raised, so they are referred to as “Yi”; Yizhe is also nourishing. Without nourishment, one cannot move, so it is called the Great Leap. Things cannot pass through in the end, so we accept them as “Kan”; Those who are stuck are also trapped. Sinking must have its beauty, so it is called “Li”; Leaving, Liya. There is heaven and earth, and then there are all things; There are all things, and then there are men and women; There are men and women, and then there are couples; There are couples, followed by fathers and sons; There are father and son, followed by monarchs and ministers; There are monarchs and ministers, and then there are superiors and subordinates; There are ups and downs, and then there are mistakes in etiquette. The way of a couple cannot be changed soon, so it is accepted as “Eternal”; Eternal, long also. Things cannot stay in their place for a long time, so they are referred to as “Dun”. Escape, retreat. Things cannot escape at all, so it is called “Dazhuang”. Things cannot grow strong at the end, so they are referred to as “Jin”; Jin, also known as Jin. Entering will inevitably cause harm, so it is called “Ming Yi”; The barbarians are also injured. Those who are injured outside will return to their home, so they are referred to as “Family”. If one’s family is poor, one must be obedient, so they receive it in the name of “Jiao”; Those who watch are obedient. Being obedient will lead to difficulties, so I accept it as Jian; Jian is difficult. Things cannot be difficult in the end, so accept them as “Xie”; Solve, slow down. Delaying will inevitably lead to losses, so it is called “loss”; Losing without end will bring benefits, so receiving it is called “Benefits”. As a result, it is necessary to make a decisive decision, so it is accepted as “Guai”. No matter what, no matter what. There must be an encounter, so accept it as a report; Those who are dirty will encounter it. Things meet and then gather, so they are called “Cui”; Cuizhe, Juye. Those who gather and ascend are called ascending, so they are received as ascending. As one rises, one will inevitably feel trapped, hence the name “Trapped”. Those who are trapped above will inevitably fall back, so they are referred to as the Well. The shaft cannot be left unchanged, so it is referred to as “Ge”. The leather object is like a tripod, so it is called the “Ding”. The master of the vessel is like the eldest son, so he received it as “Zhen”; Shakers move. Things cannot stop moving, so they are accepted as Gen; Gen is the one who stops. Things cannot be terminated, so they are accepted as “gradually”; Gradually, advancing also. Entering will lead to returning, so I received it as “Returning Sister”. Those who receive it will be great, so they receive it with the Book of Abundance; Fengzhe, Daye. The poor will lose their place of residence, so they receive it as “Travel”. Traveling without accommodations, therefore receiving it as Xun; Xun, enter also. After entering, he said it, so he received it as “Dui”; Dui Zhe, say it. After speaking, he dispersed it, so he received it in the form of “Huan”; Those who are lax are also detached. Things cannot be separated in the end, so they are accepted in the form of “Jie”. I believe in it with integrity, so I received it as “Zhongfu”. Those who believe in it must do it, so they receive it as a “minor mistake”. Those who have experienced things will receive assistance, therefore they receive the “Ji Ji”. Things cannot be poor, so receiving them will end in the Book of Un Ji.
The Miscellaneous Trigrams of the Book of Changes
Qian Gang and Kun Rou are more worried than musicians. The meaning of being present and observing is either related to or seeking. Tun see without losing its dwelling. Confused and confused. Shake, rise, Gen, stop; Loss and benefit are the beginning of prosperity and decline. Big animals, time is also important. No delusion, no disaster. Gathering and not ascending. Humility and laziness. Eating, nibbling, tasting, and colorless. Upon seeing it, Xun Fu also fell. Sui, without reason, Gu, then Qi. Peel, rot, recover, and reverse. Jin, day also, Ming Yi, Zhu also. Well connected but trapped, meeting also. Salty, fast, constant, and long-lasting. Huan, Li, Jie, Zhi; Jie, slow, Jian, difficult; Outside, outside, family, inside; No, Tai, the opposite is true. If you are strong, then stop; if you run away, then retreat. Great is great, many are also, same people, and close; To reform, to remove the old, to make a tripod, to take new; Xiao Guo, Guo Ye, Zhong Fu, Xin Ye; Feng, many reasons, few relatives, travel. Leaving above and falling below is also a challenge. Little beast, widowed, walking, nowhere to be found. Needing, not entering, litigation, not being intimate. A great leap, a bumpy one. Report, encounter, encounter softness and hardness. Gradually, women return to wait for men. Yi, nourishing oneself, both aiding and stabilizing. Returning to my younger sister is the end of my daughter. Without assistance, men are poor. 夬, resolute, resolute and gentle. A gentleman’s way is long, while a petty person’s way is worry.